Churín and its famous fountains thermomedicinal

Churín is a town located in the district of Pachanga, Oyon Province, 210 km northwest of Lima, initially taking the Panamerican highway north and then claimed a detour to the east, is Churín, a picturesque village famous for interandino thermal sources of medicinal mineral water, which is 2.080 meters.



Here we are, every weekend, hundreds of visitors to enjoy the fresh air, spectacular scenery of the mountains and the benefits of their proverbial sanatoriums heated pools. Churín has a dry and mild climate, its temperature is between 10 º C and 32 º C.

The Hot Springs

The medicinal mineral springs and spa micro Churín radioactivity are famous worldwide for its great wealth crenotherapy, ie for its great healing properties and to strengthen the human body. The complex thermal Churín Spa is located on a hillside in the high port, about 400 meters away from the population.
The thermal water is filtered through many layers of subsurface minerals thus acquiring its rich mineral content and the qualities that make it good for curing various diseases. This water containing radioactive salts act in the human body, especially the liver and bone during the lifetime of the individual.



Hydrotherapy is an ancient and traditional Peruvian in the country. History shows that from Inca time and the hot springs were used as the "Baños del Inca in Cajamarca. The hot springs have medicinal mineral essential factor is the thermal (temperature) and consequently their application forms are those that have resulted in the birth and blossoming of the Crenology and crenoterapia, science, studying the water.



In Churín there are also other attractions like:

Excursion to Ayarpongo Churín 5 miles, you can visit on foot, there is the forest of walnut trees, enjoying the birdsong and the chivillo and visit the restaurant "The Hook", where you can taste the grilled trout .

Walk to the Chimba to visit your beautiful colonial church, the convent of the Sisters of the Assumption of Our Lady of Mercy, "the peasant house and the forest of eucalyptus, alfalfa and broom.

Excursion to the waterfall of the "Veil of the Bride" and the cave of "Mama Huarmi" 300 meters of the population, which is studded with moss cave, stalactites and the fluttering of bats. It is full of legends and mysteries.


Adventure Tourism:

Mountain bike: In the ways of CChurín, Chiuchin, Andajes, Picoy and Huancahuasi.
Hiking: In Churín, GGuengue Chiuchin and lagoon.
Camp: In the vicinity of the ruins of Antashuay and on the way to Buster.
Kayak: In the river Huaura.
Paragliding: The jump occurs in Andajes and lands on Churín see.
Fishing: In the Andean lagoons.


Typical dishes of Churín highlights the pari, pulp soup made with meat of different animals such as guinea pig, rabbit, beef, lamb and chicken, supplemented with dried potato. Other local dishes include tripe or suck verde.En patasca and the town of Excel Chiuchin blancmange and honey. A menu costs Churín s | 5.00 average and a la carte dishes can cost up to s | 10.00.

And good friends rides!

Do not forget to leave your comments

Shipibo-Conibos Caption: Cumancaya the people flying through the air

The Shipibo identify sacred place in the upper Ucayali Cumancaya as the place where their ancestors emerged to repopulate the world, which for them is the fourth world. So Cumancaya is considered the first Shipibo people, the center of the universe and place "of the cosmic tree" ... . Archaeologists who have investigated Cumancaya found quantities of broken pots. Suggest that they are d.C. 1300 The Shipibo say there is much more pottery in the bottom of the car, but to touch it would bring bad luck. The place in the lower Ucayali Canchahuaya is another sacred place. The excavations have revealed ancient pottery there too abundant.

In the village of Cumancaya grew enchanted tree. The leaves have moved without a breath of wind, when the sun shines with full force blew the fruits of the tree, and the seeds fell into the water of the inlet below the tree where GAMITO (a fish) is the ate. Soon the fish began to fly like birds. People were amazed, "surely God has given medicine to fly" Suddenly if we spray all around, the whole town could fly to the sky-world to thank God. Then they took the leaves of the tree and pulled the juice. Spray the liquid on all boundaries of the village. 'Let's see what will happen' people said and fell asleep.

The whole town woke up leaning it began to rise. I continue the slow climb until the entire village was flying through the air but did not reach the world-sky as expected. And from above, down to earth with a loud noise in the lower Ucayali, shaping the Canchahuaya hill. They fell so hard that all pottery was broken in pieces.

'Digging the earth are thousands of broken pottery,' say the Shipibo, 'but not touch them because they are enchanted. Quechua-speaking settlers called the place of descent. Canchahuaya, since they can not pronounce our language. We call Quenchaya Manan, the hill of pottery vessels' Shipibo believe that when the people of cumancaya coat to stop Canchahuaya laughed down, left an enormous hole is now a car full of broken ceramics. From the symbolic point of view, the Magic Tree is genipa, which gave the man all he needed.


Do not forget to leave your comments!

La Bella Lake of the Condors, and its mysteries

The Lake of the Condors is an archaeological complex made up of six mausoleums, architectural characteristics of the Chachapoyas culture and is decorated with paintings in which were found near a hundred mummies, fine fabrics, ceramics, wood carvings, mates quipus decorated wreaths and various objects of great value. It is located in the district of Leymebamba. To arrive at the scene, used an average of ten hours on horseback or on foot from this location.

To travel around the archaeological site is required to have three days off not only for the dispensation of the archaeological remains but also the wild in the area.

It is called "Lake of the Condors" because the first people who discovered it, say that over the stunning lagoon, whose waters are greenish blue, were visible in previous years flying birds of prey (condors). Around this beautiful Laguna are old buildings (mausoleums) in which mummies were found inside and handicrafts, which have now been transferred to the Museum of Leymebamba.

Covered by cloud forest on the eastern slopes of the Andes, hangs a row of graves on the waters of a lagoon. Concealed in a narrow natural shelter, l00 feet above the Lake of the Condors, the structures remained abandoned for almost 500 years. Composed of six chullpas or tombs, and the foundations of a seventh, the burial site is one of 18 sites documented in the limestone cliffs that overlook the Lake of the Condors. Although workers who discovered the site, in late 1996, removed virtually all of the mausoleum, cut with machetes funeral bundles and destroying valuable context information, the more than 200 mummies recovered, and a number of offerings, giving dates Chachapoyas (ca. 800-1470 AD), Inca Chachapoyas (ca. 1470-1532) and Early Colonial (ca. 1532-1570).

The builders took advantage of a natural ledge of the cliff, modifying, leveling the ground and tilling smaller ledges in the cliff, where they built low stone walls and mud mortar, which served to support the back of the roofs of the graves. Each tomb is about 3 meters high and is divided into two levels by a platform of logs. The structures are essentially runs, built in blocks of limestone seated with mud mortar. All have windows overlooking the lagoon and to the former settlement of Llaqtacocha.

A high bluff overlooking the Black Lagoon Paradise was used by the Chachapoyas as a place for the construction of monumental burial chambers.

Each of the burial chambers housed a large number of bales, for probably several generations of related individuals. Ceremonial dresses rich iconography Chachapoyas and Inca were used as wrappers, along with pieces of coarse cloth. Evidence found shows that the same space was occupied not only by Sacha pujas (Chachapoyas) but also by Inca and Chimu. Indeed, led by Tupac Yupanqui Inca conquered the region around the year 1470. The presence of the Incas could be explained by mitimaes system (whole populations moved away from their place of origin) tended to use the Quechua to maintain better control of subjugated peoples.

Today, despite the seemingly fluid contact in the past argued that people as diverse domains reach the Lagoon of the Condors is not an easy task, even for the experienced expedition. On the road to be bypassed Leymebamba part of swamps, steep mountains and cold and desolate mountain ranges to reach the tangled jungle where these tombs lie, surrounded by fog and partially covered by a curtain of water coming down from the summit.

From the road one can see the river rushing crystal clear, as it passes between huge granite cliffs. The walls are smooth, at impossible angles, small and tight forest full of orchids and ferns. While the road is very difficult, the reward is to arrive at a place where it is impossible not to be amazed. In this neighborhood there is a striking black background lagoon, which is angling and boating, also presents typical vegetation of the jungle.

Tourists can learn about various aspects of this spectacular archaeological site in the museum on the outskirts of Leymebamba.

To get from the town of Leymebamba we travel 45 km to the lake, you need a guide.



Do not forget to leave your comments!!

The Beauty of Owl Cave

This cave, which, like the grotto of Guagapo does not have defined end, houses one of the most important populations of Steatornis birds considered living fossils for their age and extinction. It is also the most important point of attraction of the National Park Tingo María.

It is located within the territories of the National Park Tingo María, in the department of Huanuco, province of Leoncio Prado, Mariano Damaso Berdún district, 6 miles south of the city of Tingo Maria.

This cave, located in the foothills of the Andes "Sleeping Beauty" is the main attraction of the National Park Tingo María. Its natural material is limestone and rock formations are stalactites and stalagmites, on their final departure or still can not do calculations, only 400 meters has been explored within.

The Cave of the Owls is accessible to the so called Fourth Chamber, to advance beyond proper hardware is needed.

The cave of owls is a complex dark world where guácharos coexist (called "owls" by locals) with parrots, swallows, bats, parrots, spiders, arthropods and plants growing inside the cave. The ecosystem that forms in these depths of the rainforest is vital because the resident of the cave fauna supplies seeds to different forest and palm trees: peach, Huicungo, requirements ungurawi are red and some of the species to floristic are benefited. The complex chain of consumers, decomposers, predators that forms is the one that guarantees the survival of wildlife in Tingo Maria.

On the other hand, appreciated the natural beauty from this point of the park is unparalleled.

If you know, you can not miss the sunset, when an impressive and noisy contingent of winged animals, which stand out guacharros that measure up to 50 cm, leaving the gloomy cave to the sunlit forest in search of nuts and seeds different trees and palm trees: peach, Huicungo, requirements and ungurawi red.

Arriving at Tingo Maria, you must hire the services of a mobility that leads to the district of Mariano Damaso Berdún, where the park. Already in the Park, take the road leading to the town of Monzon, then cross the bridge and follow Corpac a detour of 20 minutes until you reach the cave.

From Lima, take the Central Highway, and from nine to eleven hours reached Tingo Maria.


Do not forget to leave your comments!

Zorritos beach, warm sea, sun and fun

A 28 km approx. the city of Tumbes (30 minutes by car). Beach of fine white sand, continuous waves. Its waters are warm temperature of 26 º C (79 º F). Here the sea current Equatorial El Niño or let the water cool and it feels more tropical than the southern beaches. It has a great boardwalk, the beach is divine, simple and quiet.

Is located 28 Km from Tumbes in the province of Admiral Villar. It is a beautiful panoramic view of the northern coastline, a large beach all summer, but can go all year round.

The sand is very fine to medium and very calm waters. This beach is very rich in different species of fish (Bass, Flounder, Croaker, etc.). Historic site par excellence because that was drilled the first oil well in Peru in South America and second worldwide.

There are several accommodation, lodgings and restaurants offer their services, many at sea. It is a good alternative for those looking for a good beach for swimming, relaxation and intimacy in the city of Tumbes and the border with Ecuador. From here you can access Hervideros, a small concentration of natural hot springs pools.

For all these conditions is the busiest beach in summer, favored by domestic and foreign tourists. Nearby are numerous beach hotels for every budget with a rustic atmosphere with decorations of straw and wood ceilings, visitors really disconnected from the hubbub and stress of the capital.

From the beach to town is only five minutes by motorcycle taxi, and at least 20 minutes walking to reach the main square. Where to find restaurants that offer a variety of ceviche and tiraditos and their multiple combinations of fish and shellfish with bananas.

In Zorritos also find fun nights, as there are very well appointed bars that are located on the seafront. Zorritos is ideal for sports such as boating, fishing and table.

Zorritos bus has agencies, pharmacies, mini markets and in general all the basics for you to enjoy your vacation in a warm and quiet.



Do not forget to leave your comments!!

Forga Castle: Mansion Mollendo illusions

Arequipa. Mollendo - Forga Castle. It can be seen from a great distance, and has become a symbol of Mollendo. There is the idea of transforming it into a big casino when passing ownership of the Provincial Council.

Built in 1908, Castle Mollendo (Arequipa), known in his prime as the "white house" went from being private property Forga family in the early twentieth century by the state.

It is about 1km installed tents or awnings of bathers, sometimes in several rows, presenting a colorful and cheerful aspect. Lifeguards are also restaurants and jobs for those willing to eat on the beach.

Between Second and Third beach is a large cave with a rock caused by erosion. And on the rock stands the Castle Forge, an airy building, built in the last century but with a style reminiscent of the castles of medieval Europe.

Forga The castle was built by José Miguel Forga Salinger, Arequipa employer dedicated to textiles and man of strong artistic inclinations.

After an extensive tour of Europe and impressed by the architectural variety that exists in the Old Continent, Forga returned with the idea of building a huge house with medieval-style architectural features, Arabic and Venetian.

In Mollendo, there is much to restore, monumental buildings that could look as it is now the old railroad station. The castle is a building Forga icon for all mollendinos. It is a mansion that crowns the rock that separates the second from the third beach and that needs to be restored urgently.

The castle is Forga Mollendo heritage and history and is in absolute abandonment, as the people themselves mollendino spent the last 20 years until, at last, has been anchor investment again.

Forga The castle is not in good health, despite the fact that the Provincial Council of Islay has been making numerous efforts to do a restore.



Do not forget to leave your comments!!

The Tapadas Limenas

Tapada Lima, was the name used to refer to women of Lima, at the time of the Viceroyalty of Peru and the first years of the Republic. It was named so, because such women, clogged their heads and faces with rich silk shawls called "skirt and cape, exposing only one eye.

Its use began from the XVI century (1560) and extended well into the nineteenth century (1860), ie, its use was extended for three centuries or three hundred years and not only confined to the Kings, but also other major cities in the region. At Lima, the habit remained until well into the Republic, when French fashions.

It is believed that the use of the mantle skirt and pair of distinctive clothing of the stuffy Lima Lima appeared in 1560. On their origin has been told it is a Moor, by the undeniable similarities that are in the costumes that cover the body of Muslims, but on this there is no conclusive evidence. The first official testimony dealing with the clothes were not very kind to their users:

"It has come to such an extent the use of women covered walk, which have proved so great offenses to God i notable damage to the republic, because that form does not recognize the father's daughter or the husband to wife or brother to sister ... "

Many were the ordinances after this act of the Parliament of 1586, but none could deter many prohibitions Lima and perhaps officers were the reason for his long, rugged use.

The characteristic of the stuffy dress connoted innuendo, flirtation, and seduction game ban. However, there was still a dress: the skirt outlining the hips and the mantle covering the head and face, except, of course, a single eye. After the mantle might inhabit a toothless grandmother and a one-eyed woman bitten by smallpox. The possibilities were many and many must have been occasions when gallant boys or dirty old men "compliments lavished by wives, sisters, stepmothers, mothers and daughters that they could hide their true identity behind the robes.

The skirt was a big silk skirt and long, blue, brown, green or black. To ensure you are wearing a belt that hugged the woman's waist. No wonder some less graceful artificial hips will use that exaggerated their natural gifts. Underneath this skirt, you could see the tiny foot (shoes with an embroidered satin shoe) which also made famous the old Lima. The mantle was also silk, tied at the waist and climbed back to cover head and face, exposing only one eye and perhaps arms.


The Lima covered were an icon of the old Lima, an original presence that did not exist in no other city in Latin America. The game hint, the symbol of secrecy, perhaps of an emerging female freedom, caught the attention of visitors who passed through the capital city during the three hundred years that the suit was used. In the nineteenth century were painted by Frenchman Leonce Angrand and the mulatto Lima Pancho Fierro and staged by Manuel Ascencio Segura in his satirical work "The skirt and cloak."

Contrary to the opinion of some specialists, the stuffy fashion Lima was not as resistance to change and adherence to tradition comfort denote stability that allowed the gossip, intrigue and other customs Lima. However, after three hundred years of existence, the stuffy was disappearing and 1860, fashion had moved to French-style gown and mantle, used for the trunk of memories.

Thus ended a tradition for three centuries gave the women of Lima distinctive attire was no other city in Latin America.


Do not forget to leave your comments!